"More Grace is coming now. It is time now. We have a mission to fulfill.
All Light comes."

-Master Shree Vasant-

 The sharing of healing Homa fires in Piura is again in full swing. There are four public meetings a week, where constantly new people arrive, looking for relief and finding physical, emotional and mental well-being.

Photos: Homa healing fires illuminating hearts, minds and balancing all nature.

In these encounters with the massive practice of Agnihotra, one can feel peace, tranquility, joy, an awakening, a certain state of consciousness, ...
enveloping all in a luminous cloud, where there is no time nor space ... where we are only present and filled with gratitude.

 November 6, 2020 Shree Vasant
(received by Parvati in meditation)

"These are most difficult times in the world. All that was foretold is coming to pass. You who were told before, should not be so surprised.
Rather, respond to events and circumstances with an even temper, a measured gait, a calm heart, a clear mind, and move as one in UNITY."

(Message continued on various pages of this HHNL.)

Eng. Luis Tafur, promoter of Homa Therapy, taught Agnihotra in a town in Cajamarca. Several people began with their personal practice.

"These are divisive times that pit brother against brother, nation against nation, races against races. And it is the race of time!

If your moral standards are strong and your faith grounded, you will move through these great difficulties with relative ease."

"Gather your beloved ones and move together…
In unwavering love.
In unbreakable Unity.
In untiring wisdom and Grace.

In these times of uncertainty, hold true to that
 which you know
is real and whole."

"Blessed, blessed, blessed you are.
All.

Love
OM TAT SAT."

(End of the Message of
Master Shree Vasant
on 6th Noviembre, 2020.)

Photos last two 2 lines:
Sharing Agnihotra in Austria with Thomas, Reiner & Manuela and with friends; placing healing Agnihotra ash into a small river.

Mr. Gopi Rao shares from Ganeshpuri, Maharashtra, India:

Agnihotra is present in the four Generations of Rao Family:

       Mr. Janardhan Rao, my uncle, who is second to my father, Mr. Bhaskar Rao, had initiated the practise of performing Agnihotra in the year 1974. Mr. Gajender Rao, who is the third brother, followed practising Agnihotra and built the 'Agnihothra House' in Malkajgiri.

 Agnihotra and became a well-known Pracharak (Messenger) and embedded this practise in the whole family. He was an ardent follower and prepared pillars of authentic Agnihotra practise in the next Generation. His whole-hearted faith in Agnihotra has made us all take this practise as a custom, which has been followed as our tradition for every occasion which we come across in our life. The family owes a lot to this simple but strong Gentleman, who stood like a pillar of support at every point of time in every person's life, who was in need, be it family or friend.

     In this edition we would like to offer herb suggestions for different digestive problems. These teas can be prepared by adding 1-2 teaspoons of dried herb per cup of boiled water, add a pinch of Agnihotra ash, and allow to steep for 10-15 minutes before drinking.
   
Herbs to Aid the Digestive System
Bitter herbs have complex actions that stimulate the digestive system via the taste buds in the mouth. Small amounts of infused bitter herbs are often taken before meals to stimulate appetite and promote better digestion.
   
Bitter herbs include Wormwood, Gentian root, Barberry, White Horehound and Rue. They are extremely bitter in taste and, since that is the whole point, they should not be sweetened. Chamomile is also mildly bitter. Avoid drinking Rue if pregnant.

In western cultures, the predominant tastes are salty and sweet, while bitter foods are generally avoided. However, bitter taste not only aids digestion but also tones the body. Try adding bitter salad herbs to your meals like dandelion leaf, chicory, mustard greens and spinach.
   
Carminative herbs relax the stomach, aid digestion, and reduce gas. These herbs are often drunk soon after meals and include Fennel seed, Aniseed, Chamomile, Peppermint, Caraway seed, Cardamom, and Ginger. In some cultures, whole Fennel and Cardamom seeds are chewed after meals.

Demulcent herbs are gentle and soothing herbs, recommended for inflamed or sensitive digestive systems and for stomach ulcers. Try a tea made of equal parts of Calendula, Chamomile and Marshmallow root or leaf. This mix can also be helpful for the excess acidity in the stomach that causes heartburn.

Constipation should be treated with gentle laxative herbs and foods first before moving onto the stronger herbs. You can try eating cooked apples, or prunes, dried dates or figs

that have been soaked in water overnight. Also combine this treatment with infusions of Dandelion, Liquorice or Chicory roots.
  
If there is still no movement after trying the above remedies, then drink Senna leaf infusion, which has a stronger action. If there is still no movement then it’s best to consult your doctor, who may prescribe castor oil or Epsom salt treatments.

To avoid constipation include plenty of mixed vegetables, fruit and fibre in your diet. Many people take Psyllum husks with their meals to maintain regular bowel movements.

 Diarrhea is usually treated with astringent herbs such as Agrimony, Lady’s Mantle and Nettles. Other good herbs to try, especially for children, are Chamomile and Calendula. As well as adding Agnihotra Ash Powder to the infusion, it is good to take ½ teaspoon of the ash at once, washed down with a little water or tea.

Eating crushed charcoal is a traditional remedy for treating diarrhea, which is somewhat similar to Agnihotra ash, although lacking in the vibrational effects.

If there is a stomach infection then add anti-microbial herbs like Echinacea, Thyme, Pau d’Arco, or Cat’s Claw.

If a child or adult has been suffering from diarrhea then be sure to drink plenty of liquids to replenish body fluids, as dehydration can lead to severe complications. If you are feeling very weak after diarrhea then drink electrolyte salts to re-balance the body.

Antibiotics can destroy intestinal flora, which can cause digestion and immune system problems. Replenish them by taking probiotic supplements or eating foods such as natural live yoghurt, kefir, and fermented foods such as sauerkraut, Tempeh, etc.

The liver is an important organ for digestion and metabolism and may sometimes need support. Infusions of Dandelion root, Agrimony, Vervain, Fennel seeds, or Milk Thistle make good liver tonics.

      “The only way out is in,” is a concept many of us have pondered for quite some time. Through meditation, writing and other pursuits of self-development (Swadhyaya), we try to access and listen to our inner voices. How does this coordinate with the concept of SURRENDER?

The 3rd step of the 12-step program of Alcoholics Anonymous—a component of the Homa Therapy Drug and Alcohol Detoxification Program—states, “Made a decision to turn our will and our lives over to the care of God as we understand him.”

That this surrender-like concept is easier said than done is well understood by most. Looking at it as a two-part process may be enlightening,

First, there may be synonymous concepts here. If ‘the best that I can be’ is thought of as a goal in consonance with turning over or will and lives, clarity may ensue.

Most of us most of the time can distinguish between right and wrong behaviors. We have our moral compasses, and wisdom as contained in the Ten Commandments, for example, gives a map, and certainly Vedas—ancientmost knowledge on our planet and the source of Agnihotra and Fivefold Path—provides tools.

So there is no dearth of guideposts to direct us. Of course, the 5 steps of Fivefold Path constitute a healthy way of life.

So added to the ‘Believe what you experience’ dictum, leaving behind ‘ignorance is bliss,’ is likely. We know what to do and what not to do. Doing the

right things is the way to go.

The second part of the two-part process—once we are aware of the yamas and niyamas (doe’s and dont’s) is behaving as we know we should.

Notwithstanding tapa (self-discipline) regular performance of Agnihotra gives mind and body a push in the direction of love—including self-love—so that doing the right thing gradually and eventually comes almost naturally.

It seems subtle at first, but over months and years, the ‘pushes’ feel real and powerful.

During the first year I did Agnihotra (1976) I vowed to stop using marijuana as well as becoming a 100% vegetarian. Agnihotra had ‘pushed’ me in positive directions.

Several psychotherapy clients off mine have similar stories.

The mind—our source of thinking, feeling and willing—is the key. It is the road to the heart.

The Vedas (Vedāḥ), as we have said, are 4 (four) and their names are Ṛg/Ṛig, Yajus/Yajur, Sāma and Atharva. However, an immutable and at the same time profound Unity underlies the whole fourfold configuration.

Each one of these Vedas is compound of the following branches: Saṁhitās (Collections of Sūktas and Mantras) and Brāhmaṇas (Treatises related with Sūktas, Prayers and Practices of purification of the Mind (Manas) and Life´s Energy (Prāṇa) by means of Mantras and Fire).

These Āraṇyakas got that name because they are books of instruction to be given in the forest or writings meant for wood-dwelling hermits and anchorites during the Vanaprastha stage of life.

The contents of Āraṇyakas are the allegorical and symbolical signification of the Rites and Yajñas and the philosophical and mystical meaning of the Vedas.

The Upaniṣhads are appendices and interrelating prolongation of the Āraṇyakas.
There is not much difference between the two and hence they cannot be separated and differentiated from one another so easily. The Upaniṣhads are called Vedānta, that is to say, the End, Aim and Completion of the Vedas (Veda + Anta (Fin) = Vedānta). They are tightly and rigorously bound to the sixth and last Darṡana or Vedic Philosophical System called the Uttara Mīmāṁsā or Jñāna Mīmāṁsā. The other name of this “Darṡana” is accordingly “Vedānta”.

The word Upaniṣhad is derived from the Sanskrit verb “upa-ni-sad” that means “to sit down near someone or better expressed to reverently sit down at the feet of the Master/Guru for the purpose of a confidential communication”. Hence comes the other

semantical interpretation of the word, id est: “Rahasyaṁ” or “Secret, Confidential Teaching”.

Therefore, there is an identity of both meanings. Based upon this, the renowned Sanskrit expression often appearing at the end of the “Upaniṣhad”, “Iti Upaniṣhad” (“Thus says/speaks the Upaniṣhad”) is used equivalently with the Sanskrit expression “Iti Rahasyam” (“thus says/speaks the Secret Teaching”).

According to a great spiritual and philosophical authority of India/Bhārat, the more insightful meaning of the expression Upaniṣhad is: “The Destruction of ignorance by the disclosure of the knowledge of the Supreme Spirit (Brahman) and the cutting off of the bonds of mundane or worldly existence”.

To sum up, by the process of systematic purification through Veda Karmas and Kriyas (Yajñas, Mantras, Pūjas), the Human Being attains a state where he/she can seek and tread the path of Vedānta Philosophy which leads to Jñāna (Knowledge) and Mukti (Liberation). Even after immersing himself/herself in Vedānta and become a Jñānī (Sage, learned, wise), he/she is able to contribute to welfare of all living Beings by his/her very enlightened presence and at the same time he/she may become more intensely purified by means of the performance of Yajñas and Mantras.

Each one of the Vedas is compound of Śākhās or Branches as a tree. These are the Schools of Vedic traditional recension.
Only a few Śākhās remain nowadays. Each Śākhā contains along with Saṁhitās, Brāhmaṇas and Āraṇyakas, many Upaniṣhads.
It is said traditionally that there are more than 108 Upaniṣhads, but according to Ācārya Śhrī Śaṅkara 10 or 11 are essentials.

       The most important Upaniṣhads of the Ṛg/Ṛig Veda are the Aitareya and the Kauśitaki. The most renowned Upaniṣhad of the Sāma Veda is the Chaṅdogya. Those of the Atharva Veda, the Muṇḍaka and the Mandūkya are the most remarkable and the most notable Upaniṣhads of the Yajur Veda, are the Bṛhadāraṅyaka, the Kaṭha and the Taittirīya.

  Within this last Upaniṣhad, the Taittirīya, in the first part called Śīkṣavallī, we may find a set of Mantras that summarize the Vedic Knowledge that the Guru declares to the Disciples when the Brahmacarya stage (Life’s Stage consecrated to Study and Practice of Vedic Science) is about to end.

As a bequest of knowledge, having taught the Vedas, the Guru/Master instructs the students with these words:

“Satyaṁ vada” = “Speak the Truth”,
“Dharmaṁ chara” = “Fulfil the Dharma”,
“Svadhyāyapravacanābhyāṁ na pramaditavyam” = “Do not neglect the study and teaching of the Vedas”,
 

“Matṛudevo bhava” = “Treat your Mother as God”,
“Pitṛudevo bhava” = “Treat your Father as God”,
“Āchāryadevo bhava” = “Treat your Teacher/Master as God”,
“Atithidevo bhava” = “Treat your Guest as God”,
“Saṁvidā deyam” = “Whatever is to be given should be given with sympathy”.

After that we may find the renowned Upanishadic Mantras which are to be chanted at the time of Agnihotra after the recitation of Sapta Ślokī in accordance with the instructions of Shree:

“Eṣa Ādeśaḥ” = “This is the Commandment or Rule”.
“Eṣa Upadeśaḥ” = “This is the Teaching”.
“Etad Anuśāsanam” = “This is the Advice”.
“Evam Anuśāsitavyam” = “This you should observe”.
“Evam Upāsitavyam” = “This alone should be observed”.