"Walk in Light. Leave all fears behind you and stay clearly focused on the Light."
 
Master Shree Vasant

"As Parama Sadguru Shree Gajanan Maharaj has told:
“FILL ALL THE SPHERES WITH LOVE.’’
OM TAT SAT"   

- Master Shree Vasant - 

       "I choose the daily schedule from 1:00 to 4:00am for each of the seven days established. I participated in this wonderful POWERFUL FIRE ENERGY for the liberation of negativity and darkness that surrounds us in these times. I feel blessed and grateful to the DIVINE and the MASTERS OF THE FIRE for being able to take part in this Ayurvedic Science of Homa Fires.
              I have not felt tired, or sleepy, nor did my voice change its intonation in these hours of chanting. I feel that this is due to the energy emanating from the practice of the Mantra in front of the Homa, which subtly strengthens my mind, body and soul. In addition, I also practice Pranayama, breath management, that helps me control my physiological needs. Blessings.

"Thank you for this wonderful initiative. As I performed Om Tryambakam Homa for 7 consecutive days, I felt extremely comforted and strengthened.
I attach a photo of myself (and Irene, left) doing the Yajnya in my garden on September 25, accompanied by my cat. My sister Irene joined the initiative also on September 25, performing

GRATITUDE FOR LIFE

 The miracle of life is so beautiful
It's A LOT OF LOVE IN ABUNDANCE
It is the full experience of our evolution
It is to become an expert in providing solutions to everything that happens on a day-to-day basis.
It is to help yourself, in order to help others,
It is striving to be the best Person one is capable of Being.
It is making the effort to BE HONEST IN ALL ACTIVITIES.
It is to stay in synchronicity with God on all planes: PHYSICAL, ASTRAL, CAUSAL, ...
It is to be FREE by SELF-REALIZATION.
OM TAT SAT.

Poem by Javier Cruz

"The healing effect of Agnihotra is strengthened with other pyramid fires based on the phases of the moon, etc. The small copper pyramid acts as some kind of portable generator of a micro-healing atmosphere."
 
- Master Shree Vasant -

HOMA ORGANIC FARMING
 
Interview in English with Homa Therapist, Reiner Szcypior from Austria. He is a Homa Therapy promoter and instructor with many experiences in the field
Homa Farming Super Technology.

To listen to this interesting talk and presentation where you can learn more, please enter this link on YouTube:
https://www.youtube.com/watch?v=OomHCzTjE_8&t=1s

https://www.youtube.com/watch?v=xEJdCtIEotI

Dr. Ulrich Berk (Agnihotra Scientist, Germany),

was interviewed by this same Divya Karuna Organization, also for the  'World Mental Health Week 2021.'

To see Dr. Ulrich's slideshow on Agnihotra and the studies carried out in various countries on mental health, please go to this link:

https://www.youtube.com/watch?v=loGxXHShd1A

It is interesting to take note of how the world reacts to the dangers and inconveniences resulting from this pandemic.

To the vast majority of the planet, living with serious threats to health, material welfare, and decent quality of life unfortunately are “all in a day’s work.” Because the quality of life for so many leaves much to be desired, pandemic or no pandemic is virtually the same,

To others residing in what used to be called the ‘civilized world,’ today’s challenges are unprecedented in their lifetimes, and require not only physical restrictions, but bring up mindset issues.

Janis Joplin famously sang, “Freedom’s just another word for ‘nothing left to lose’.”

I always had trouble figuring out what she meant—still do, actually—but those who cry, “mask mandates threaten my freedom,” may have different feelings about freedom.

The right to bear arms vs. gun control advocates in USA similarly pits a kind of freedom vs. loss of life debate not too different than those related to masks and vaccinations.

“Freedom’s just another word for nothing left to lose”— indeed, if life is to be so undervalued as to confuse “freedom” with life and death.

Unless we are talking about residents of the US state of New Hampshire whose mantra/motto is, “Live free or die,” many of the rest of us would rather compromise in return for longer life spans.

Relevant behaviors may include:
*giving up a favorite food or restaurant
*ending a relationship which, though pleasurable, had turned toxic
*valuing sobriety over use of your preferred mind-altering substance
*Avoiding superspreader events for a while longer

   Whatever the action, basically discipline is discipline. The rewards are similar.

So in many ways, our lives in the past 1 1/2 years have been transformed into a vast experience or experiment with discipline. As tapa, the third aspect of Fivefold Path—self-discipline—however requires full cooperation of our minds and intellects, and many of us are not especially cooperative with pandemic restrictions, the self-imposed aspect of true Tapa at first glance, seems to be missing,

The restrictions and changes in our daily lives brought on by the pandemic are more forced rather than voluntary.

So “tapa by decree” might more accurately describe the status quo.

Past excursions into Tapa experiences, it might be argued, may have made us less disturbed by Tapa by Decree.

And certainly, we retain the freedom to follow or not follow mandates and decrees.

So, in reality not much has changed. The reasons we choose to engage in self-discipline may be more dramatic than pre-pandemic days, but the mind training that is needed and enhanced is the same.

So even though many aspects of our lives have changed since 2020, the mind training many of us aspire to remains a constant.

So, the more things change, the more they remain the same. And Fivefold Path is still the way for all the joy and all the bliss.

The Human Being has experienced a deep and intense curiosity from time immemorial observing the whole Universe attempting to scrutinize its different manifold material, spatiotemporal, morphological and dynamic manifestations. At the same time Human Being has been astonished at the contemplation of his/her inner world or universe.

The capacity of wonderment/amazement and the ardent desire of knowledge have always been the most remarkable spiritual and intellectual feature of Humankind.

Actually the eminent greek philosopher Aristotle of Stagira states that: “Ánthrōpoi toû eidénai orégontai phýsei” / “The Human Beings tend by nature to knowledge/wisdom”.

This inexhaustible desire of knowledge and learning can be displayed and cultivated thanks to well-suited sensoperceptive and cognitive faculties which fully enable Human Being to develop his/her epistemological and heuristic potentialities, discovering and creating different Sciences, Philosophies, Arts and Technologies.

The Science of Vedas has provided, since time immemorial hitherto, not only the theoretical knowledge in different varieties, but also the practical knowledge for self-development or self-realization and transformation of the external environmental reality.

An unceasing, persistent question posed by Human Beings for ages is that what inquires about the origin and the efficient cause of all existent reality, of all that is.

This question underlies all philosophical and scientific thought. It is a question of complex character with many cosmological, anthropological and metaphysical implications with unavoidable nuances of theological,

religious and ethical character.

What is Being?, What is Life?, What is Death?, What is the Origin of the Universe, the source of Matter and Energy?, Who am I? (Kim adhyātmaṁ?).

The Human Beings, amazed and wondered at the multidimensional supercomplexity of real world may find noteworthy answers in the Vedic Tradition and in many other innumerable philosophical, mythological and scientific traditions from different cultures and civilizations whose purpose is to resolve these arduous questions by means of intelligent and probable solutions which might decipher to some extent the mystery of existence.

Within the realm of Vedic knowledge, the renowned “Sapta Śloki” / ”Seven Verses” revealed by the sage of India/Bhārat Param SadGuru Śhree Gajānan Mahārāj, in its first verse or śloka teaches about Creation: “Yadā sṛṣṭaṁ jagatsarvaṁ tadā lokapitāmahaḥ | caturveda samāyuktaṁ śāśvataṁ dharmamādiśat ||” “Along with creation the Almighty Father (The Great Grand Father Brahmā)| revealed the eternal principles of Dharma (Eternal Religion, Law, Cosmic Order) embodied in four Vedas||”.

In other interesting ṛigvedic reference, the hymn or sūkta of creation, it is said : “Then (that is to say, at the beginning of creation) there was neither non-existence nor existence, …”
In many other traditions we may find very similar descriptions of the original instant of creation, such as the references of the “Ginnungagap” or Primordial Space prior to Creation of the nordic scandinavian cosmogony, the “Ain Soph” (Absolute Nothingness/Being) condensed and become perceptible by the Tzimtzum contraction of the hebrew qabbalistic cosmogenesis and the abyssal primigenial waters of the Old Testament (Thorah) in the Bible.

The first book of the Bible called Genesis or Bereshith describes the primaeval state of Creation: “…The Earth was without form and desert (“inanis et vacua” in the translation of the latin Vulgata) and there was darkness above the surface of the abysmal waters”. The same text describes the original act of creation: “Bereshith bara Elohim ath ha shammayim ve ath ha eretz” / “At the beginning created Almighty God (The Gods) the heavens and the earth”.

The Qur´ān (The Koran) reveals: “And We (Allāh) have not created the heavens and the earth and all that is between the two but in accordance with the requirements of wisdom…”

From an abyssal primordial substratum, the Supreme Divine Principle generates the Whole of Reality in all its multiple complexity with a perfect hierarchic structure keeping at the same time an absolute Unity as a whole. The Opus Creationis/Act of Creation springs up as a cascade of sonorous mantric vibrations on a cosmic scale coming from the Primordial Breath, Personal (Puruṣa), Impersonal (Brahman) and Individual (Paramātma) as well.

The whole Reality is made up of seven planes, strata or diacosmic levels.

Vedic Literature speaks of seven lokas/lokāḥ, seven talas/talāh, seven avaraṇas, seven chakras, seven kośas. The Mapuche Tradition (Mapu=Earth; Che=People) speaks about the Rehue or ladder made of wood of sacred Winter´s bark (Drimys winteri) Foye of seven steps in analogy with cosmic configuration.

Vyāhruti is a very powerful Mantra containing three strong sound particles analogous with three strata of the Universe.

The word Vyāhruti is composed of the

semantic particles Vi+Ᾱ=Vyā+Hruti. Hruti (Hṛti) comes from the verb hṛ-hru-, harati, hṛta/hruta that means: to take, to seize, to carry, etc. The whole expression, id est: Vyāhruti of feminine gender means: utterance, speech, pronunciation, declaration, statement. The mystical utterance of the names of the seven worlds, that is to say: Bhūr, Bhuvar (Bhuvaḥ), Svar, Mahar, Janar, Tapar, Satya. They are related with Bhūloka or Bhūrloka, Bhuvarloka, Svarloka, Maharloka, Janaloka, Tapoloka and Satyaloka.

The first three particles, id est: Bhūr/Bhūḥ, Bhuvar/Bhuvaḥ and Svar/Svaḥ are named the “great Vyāhrutis or Vyāhrutayaḥ” and they denote the Earth, the Atmosphere and the Heavens respectively.

These great Vyāhrutis (Vyāhrutayaḥ) are the essential components of the Vyāhruti Mantra and precede the powerful Vedamātar (Mother of the Vedas) or Gāyatrī Mantra.

The structure of Vyāhruti Mantra is the following:

Bhūḥ Svāhā Agnaye Idaṁ Na Mama
Bhuvaḥ Svāhā Vāyave Idaṁ Na Mama
Svaḥ Svāhā Sūryāya Idaṁ Na Mama
Bhūr Bhuvaḥ Svaḥ Svāhā Prajāpataye Idaṁ Na Mama ||

Bhūḥ is the Earth, Bhūmidevī, Gḗ, Gaya, Mapu, Akapacha. / Svāhā is the expression for the Oblation into the Fire. / Agnaye means to Agni, the Fire. / Idaṁ means This. / Na means No, Not. / Mama means Mine, of or belonging to me.

Bhuvaḥ is the Atmosphere, the Intersphere, Antarīkṣaṁ. / Svāhā is the Oblation. / Vāyave means to Vāyu, the Wind. / Idaṁ means This. / Na means Not. / Mama means Mine.

Bhūr Bhuvaḥ Svaḥ is the set of the three Vyāhrutayaḥ, id est: Triloka (The three main Lokas). / Svāhā is the Oblation. / Prajāpataye means to Prajāpati, God Creator, The Lord of Creatures. / Idaṁ means This. / Na means Not. / Mama means Mine.

This Mantra uttered with Fire is a Yajña that may be performed anytime, except at Agnihotra time and is especially good before meditations, group meetings or anytime one wishes to purify and to calm the atmosphere. It is done before commencing Oṁ Tryambakam and other Yajñas but not Agnihotra.